Engineered for Success Brooks Discusses His Atlantic Monthly Article About Today’s University Generation
“The young men and women of America’s future
elite work their laptops to the bone, rarely question authority
and happily accept their positions at the top of the heap as
part of the natural order of life.”
DAVID
BROOKS, THE ATLANTIC MONTHLY, APRIL 2001
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In his speech
to Seattle leaders, Brooks identified with SPU’s vision. “That’s
the way I see the world, too; you’ve really got to go down
to the roots and engage the culture.”
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SO BEGINS A CONTROVERSIAL — SOME SAY illuminating — article
written by David Brooks. “I went to Princeton University to see what
the young people who are going to be running our country in a few
decades are like,” wrote Brooks in “The Organization Kid,” a
not-so-comic look at today’s college elite. He described parents who
engineer each moment of their children’s lives from birth, young
people who pursue success at the expense of fun and relationships,
and a generation with no time to consider the “big ideas.”
For his
article in The Atlantic Monthly, Brooks interviewed
approximately 100 students and 25 faculty members and administrators,
spending a total of four months on the project. “This was not
one of those off-the-cuff pieces,” Brooks explained to Response. “It
was pretty straight journalistic research.”
In an on-campus presentation
following Seattle Pacific University’s downtown breakfast, Brooks
turned his cultural observations to the “future elite” portrayed
in his article. Students, faculty, staff and community members
heard him describe the “professionalization” of children during
the last two decades. Brooks sees a current university generation
that is work-focused, obedient to authority and strangely dissimilar
from the college crowd he was part of in the 1980s. “Part of
this is due to an unplanned revolution that began about 1985,” he
told the audience at Seattle Pacific. “That’s when a greater
number of kids were born to parents in their 30s, not their 20s.” What
this revolution did, Brooks suggested, was change the way parents
treat their off spring. Now their children go from one adult-structured
activity to another, honed to near-perfection until
they become part of a “vast network I call the Achievatron,” he
commented drily.
The result is a high-pressure life for children,
said Brooks, in which everything from playing soccer to playing
drums becomes work. “This rewards children’s brains a little
but rewards their energy the most. Time is their chief scarcity.”
The most destructive aspect of all this, Brooks noted, is the strong
emphasis placed on grades so that students can attend the “right
college” and then
be rocketed to the “right job.”
“If you’re worried about your
grade point average,” Brooks said, “you’ll need to be deferential
to your professors, and you can’t get too passionate about any
one subject.” The irony of this orientation toward success,
he believes, is that many self-made millionaires actually dropped
out of school, bucked authority and focused completely on one
passion.
“So I want
to give this encouragement to Seattle Pacific students,” he
grinned: “Waste time, and get bad grades.” More seriously, he ended
with this maxim: “Know what your passion is. Have a goal
for the rest of your life. It can change every five years; that’s
okay — but have a goal you can reach for.”
In a conversation with
Response, Brooks elaborated on, and sometimes modified, his comments
in “The Organization Kid.” Here are excerpts from the Atlantic
Monthly article, followed by portions of the Response interview.
“These
super-accomplished kids aren’t working so hard because they are
compelled to.
Nor
do these students seem driven by some Puritan work ethic deep in
their cultural memory. It’s not the stick that drives them on,
it’s
the carrot. Opportunity lures them.
‘I want to be this busy,’ one
young woman insisted, after she had described a daily schedule
that would count as slave-driving if it were imposed on anyone.” Q: You’ve
given the nation’s top college students some interesting characterizations.
They are, among other things, “overprotected” and “Future Workaholics
of America.” Do you see your kids growing up like this, too?
A:Yes, very much so. My wife and I live in Bethesda, Maryland, a
suburb of Washington, D.C., and we have three kids; the oldest
is 13. I find myself driving them around all weekend, each one
with a busy schedule: sports, mostly. They enjoy it, and it’s hard
to say no to the activities they really want to do. So, I haven’t
successfully risen above what I’m complaining about.
Q: What did
you do as a college student that seems different from what college
students do today?
A: Classes were fine, but I spent lots of time
going through old magazines in the college library, which was great
preparation for a future journalist. I found out the most useful
thing: I discovered what I was interested in. You should leave
campus knowing your own passion. Learn the contours of your own
mind. To me, that should be the goal of college, not just getting
a high-paying job.
Q: What do the changes you observed in today’s
students — such as the obsession with success
and the general lack of interest in current events and the deep
issues of life — mean for their future?
A: I always wonder if this
generation is going to have a midlife crisis all at once. Eventually,
people will find that climbing the financial ladder to success
is not entirely how they want to spend their lives. The downside
of the professionalization of children is a prudential rather than
poetic approach to life. On the positive side, fathers do spend
more time with their kids now than they used to, because, of course,
the intrusive father is also the involved father. Relationships
between parents and their kids are better than they were.
Q: What
are some of the other positives about this new breed of students?
A: I see a lot of good things, especially a high level of
community service and volunteer activity. That’s a spontaneous positive development.
I see them less excited about grand political activity, more excited
about doing community-level work. The way some of them got into
community service was when their college admissions applications
asked them if they’d done any volunteer
work. To fulfill that obligation, the students tried it and ended
up liking it. This is also a much more religiously tolerant generation
than that of their elders. For the Atlantic article, I interviewed
[Princeton Professor of Sociology] Robert Wuthnow, an expert on
religion in America. He says that colleges now have thriving Christian
missions teams and other faith groups. A generation ago, it was
something to be embarrassed about. Now, in almost every school,
it’s OK to
say you’re in a Bible study.
“I was amazed to learn how little
dating goes on. Students go out in groups, and there is certainly
a fair bit of partying on campus, but as one told me, ‘People don’t
have time or energy to put into real relationships.’ Sometimes
they’ll
have close friendships and ‘friendships with privileges’ (meaning
with sex), but often they don’t get serious until they are a few
years out of college and meet again at a reunion — after their
careers are on track and they can begin to spare the time.”
Q:
How is this kind of group socializing at universities different
from dating in the 1980s, when you were a student?
A: I look at
a group of young people at restaurants, and one will be on the
cell phone for 20 minutes, while the others sit there. It’s a different
system of courtesy than we had. We just didn’t talk on the phone
when people were sitting in the room having a meal with us.
There’s
a lot of ambiguity in relationships between students now, especially
between a man and woman not really knowing how seriously committed
one is to the other. There’s been a revolution in courtship rituals,
so that students aren’t officially “going steady”; now they’re
sort of “around each
other,” often with a group. One of the pair might think it’s very
serious, but the other thinks it’s just for fun. There’s a lot
of heartache that comes out of that ambiguity.“Not only at Princeton
but also in the rest of the country, young people today are more
likely to defer to and admire authority figures. Responding to
a 1997 Gallup survey, 96 percent of teenagers said they got along
with their parents, and 82 percent described their home life as ‘wonderful’ or ‘good.’ Roughly
three out of four said they shared their parents’ general values.”
Q:
Do you really see “admiring authority” as a dangerous trend?
A:
Last fall, I taught a class in political science. As a teacher,
you really want a student who can challenge you, and when you get
one, you get fired up. It helps the whole class. When I was in
college, we had what we called a whole group of “seminar baboons” in
our classes, pounding their chests and speaking up about everything.
I might have been in this category, in fact. We might not have
been as smart as we thought we were. But if you defer to authority
to the detriment of your own opinion, that is a dangerous thing.“The
only major American armed conflict they remember is Desert Storm,
a high-tech cakewalk. Moreover, they have never known anything
but incredible prosperity: low unemployment and low inflation are
the normal condition; crime rates are always falling; the stock
market rises. If your experience consisted entirely of being privileged,
pampered, and recurringly rewarded in the greatest period of wealth
creation in human history, you’d be upbeat too. You’d defer to
authority. You’d think that the
universe is benign and human nature is fundamentally wonderful.”
Q:
Have students since 9/11 become more introspective, willing to
talk about deeper issues and what really matters in life?
A: I went
back to Princeton after 9/11 and did some “re-reporting” and saw
that, of course, the students had much more interest and awareness
in U.S. politics and global issues. I found one student who characterized
the new awareness by saying, “At college, we were taught to deconstruct
everything. But now, with everything going on in the world, it
seems it’s important to make judgments and come to conclusions.” He
didn’t
feel he was well prepared at college to do that. It was now important
to think in different ways. This was a different moment, where
choices had to be made.
“[Universities and parents] don’t offer
much help with the fundamental questions. ‘We’ve taken the decision
that these are adults and this is not our job,’ Jeffrey Herbst
[of Princeton] says. ‘There’s a pretty self-conscious attempt not
to instill character.’”
Q:
What can universities learn about how to educate today’s students?
What would help them become more integrated, more invested in their
lives with their souls and not just their minds?
A: The level of
teaching is not too bad at colleges. You can get a really good
education if you’re enthusiastic about learning. Sometimes, though,
universities don’t provide enough leadership on the moral question.
They don’t
teach students how to have a vocabulary about moral character.
So I find many students leave some colleges having learned math
and gotten good grades but not having learned what’s important
to them. My hope is that schools won’t pump information into the
students as much as encourage them to find out who they are and
what big thing they want to do in life.
— BY
MARGARET
D.
SMITH
— PHOTOS
BY
MIKE
SIEGEL
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